Monastery of Our Lady of Little Citeaux

Monastery of Our Lady of Little Citeaux

 

 

Nuns dedicated to those who have been abused by priests, nuns, brothers, ministers, and any clergy member

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Children, Adolescents, and Vulnerable Adults are Abused by Nuns and Sisters Too

Our Dedication to Prayer and Work for those Abused by Nuns

We at this monastery ARE AS DEDICATED TO PRAYING FOR AND TRYING TO HELP THOSE ABUSED BY NUNS as we are for those abused by priests.

You too were harmed.

Your cries for justice and healing need to be heard. You too have a right to demand that the Truth be admitted and told.

We are hearing from almost as many victims and survivors of SEXUAL ABUSE BY NUN PERPETRATORS as those abused by priest-perps.



A Link to the Site of Our Long-Time Beloved Friend Maria ~~Who Helps Everyone Else...

This is an email from Maria with the link/URL to her site. i do not know how to make a link you can "click on", so until i can do that, please paste or type the link into the search box. It is well worth your time and you will go back time and time again.

This site takes you into a different world, the world of a child in a Catholic run home.

Hello Angela my friend

I hope this mail finds you well and also Veronica too  yes that would be brilliant if you do not mind doing that for me I am ever so grateful thank you  the link to my main website Maria's Website is

http://members.tripod.com/maria_501/

When you are at Maria's site, be sure to look at LittleBird's site, from its link.

                       Thank God for Maria. 



Letters To and From Various Persons Regarding Abuse by Nuns

 

Our e-mail address is thenuns@earthlink.net   If you care to, you are welcome to contact us there. 


 From Sister Veronica to the leadership of the order who taught her in gradeschool and high school
To: Sisters Virginia Maguire, Diane Morgan, Kathleen Mc Ginn, Rosemary Corr, Margaret Mayce, and Laura Helbig
Dear Sisters in Christ,
I am a contemplative nun of the Monastery of Our Lady of Little Citeaux in the mountains of Tennessee. However, I began life in Queens and had the good fortune to be educated at St Joseph's in Astoria and St Agnes in College Point (class of '55) by the Amityville Dominicans. Many of my dear friends are members (or former members) of your community.
 
Our monastery supports the victims of priest/nun sex abuse through prayer and our web site. The web address is: www.freewebs.com/thenuns/  
 
Among the hundreds of folks who have contacted us through this site very many are victims. Their main focus as they try to heal from horrific trauma is to be able to tell their story and be respectfully heard. That is what they tell us, and we believe them.
 
Another group contacting us from around the country (and the world) are devout Catholics who believe the victims need to be heard. They (and we) are aghast at the insensitivity of the hierarchy, many of the priests, and now it begins to seem, women religious.
 
An interesting fact about this group supporting victims, is that many were educated by your community. This is something of which to be very proud. It says to me that the Sisters lived and taught us our Faith in a way that led us to live it in our daily lives.
 
I urge you to consider among yourselves and within your community whether we as religious have the right to turn a deaf ear to these victims. It is noteworthy that these persons much prefer to be referred to as survivors. They are strong people who have been terribly wounded. Would you please seriously consider inviting some of them to speak at your up-coming meeting of the LCWR in Texas?
 
Do not tell me it is too late to invite them. They will be there. I know that for certain. Would it not be more Christ-like and compassionate to invite them in to speak? This is not even considering the awful 30 second sound bite on the national news. The cameras roll as Sisters stride past  survivors carrying SNAP or other signs, indicating victims have been left out in the cold once again.
 
At the conference, during the discussion of the abuse and the LCWR's response, I pray that the courageous, compassionate spirit so evident in the Amityville nuns who taught me will make itself heard. Those sisters were a wonderful influence in my life. Know that you have a charism to live and share. At the conference, fan that charism to flame by coming to the defense of a just and compassionate response to survivors. "Let the little children come"!  
 
                                          In Christ,
 
                                          Sister M. Veronica Sweeney
                                          (Evelyn Sweeney)
                                           
 
 
 
This from a new friend, a survivor of sexual abuse by a sister. She is Landa Mauriello-Vernon of SNAP CT. Her contact info follows this excerpt from a letter she wrote to a friend about the need to speak to the LCWR:
 
I have pasted a portion of a letter that I wrote to someone who wanted to know why it was so important that we speak in Ft. Worth.  Feel free to do with it what you want, but it is truly how I feel.
 
We feel that speaking in Ft. Worth, if only for 30 minutes allows the Assembly to hear our stories.  We are not nun-haters or bashers.  We put ourselves on the line over and over again in the hopes that it will prevent one child or vulnerable adult from being harmed as we were.  All we want is to be embraced by representatives of the people that hurt us.  Can you imagine how healing that would be to us....to walk into a room of religious women who acknowledged our pain and suffering of the past, our courage in the present, and our determination for the future.  To truly implement change, the members of the LCWR, not just the leadership needs to hear us.  And, to be truly honest, it is insulting and demeaning to survivors to believe that the LCWR leadership knows or believes they know what is better, more appropriate, or more healing for the survivors. 

Landa Mauriello-Vernon
Director, SNAP CT
203-687-8072
Lmv125@comcast.net
www.snapnetwork.org
www.snapct.org
 
 
 
This is the response we received after sending our letter to a second person  requesting that the survivors be heard at the upcoming LCWR:
 

Thank you for your message to LCWR.

 LCWR and its member communities are wholly committed to addressing issues relating to support for survivors of sexual abuse and prevention of sexual abuse.  As such, we have agreed to meet with representatives of SNAP and recently offered several dates for a small group meeting this fall.  We chose not to accommodate their request to address our Assembly in Texas because we believed that a small group meeting would offer our leadership the best opportunity to hear the perspective SNAP offers

 Carole Shinnick, SSND

LCWR Executive Director

301-588-4955 (T)

301-587-4575 (F)

cshinnick@lcwr.org

 

 
 
 
Sister Constance Phelps, S.C.L.
Leadership Conference of Women Religious
8808 Cameron Street
Silver Springs, MD. 20910-4113

Dear Sister Constance,

We are two contemplative nuns in a monastery in Tennessee. We are very much involved with survivors, and with parents of victims who have not survived, primarily sexual abuse, by Catholic priests and nuns.

Since January of this year, we have had a web site (www.freewebs.com/thenuns/ ) for the sake of advocating for victims and survivors. Hundreds of abused persons have written to us after seeing the website.

Almost exclusively they thank us for:
1) believing them
2) caring
3) being indignant/outraged that this has been done to them
4) advocating for them—merely by speaking honestly on the website

Some of these folks have continued correspondence with us. Of these, there are women, both heterosexual and homosexual, who were abused as little girls by nuns and by priests. There are both homosexual and heterosexual men who were abused as little boys by nuns and by priests. There are women who were abused as adolescents by nuns and by priests. There are men who were abused as adolescents by nuns and by priests. There are women, some who were abused as young women and some as adult women, by nuns and by priests. There are men who were abused as young men by nuns and by priests. There are men who were abused as adult men by priests.

There are both men and women, now well into their late seventies, who were sexually abused by nuns and by priests as kids, and there are members of another of that elderly group, whom we have heard referred to as "the Holy Innocents", who were sired by priests. There are a few who were abused by both nuns and priests.

There is also a group of persons who were not sexually abused, but who were emotionally and physically abused. Not in the sense of those tacky jokes about sisters with rulers, but in the sense of resultant hearing loss from a little head smashed against a blackboard, torn flesh where an earring was hand-ripped out of a seven year old’s ear, and in more than one person’s life, fingers lacerated to the bone by metal-edges of rulers.

We have been told that survivors, through SNAP, have requested and been denied your invitation or permission to speak with your membership at your upcoming conference, to tell you some of their horrid experiences of abuse by nuns.

We write to plead with you to create a way in which the survivors can be graciously invited to speak to you at your conference. Sisters are the most creative critters there are — you can create a way if you truly care to. Maybe one of your scheduled speakers, a generous nun perhaps, could give up the spotlight to donate that time to a few victims. Or perhaps a portion of the luncheon could be shortened to allow even just one survivor even just one-half of an hour of time to speak.

Sister, they are dying for need of sisters to listen to them.

They have turned to their priest pastors and to their bishops, asking to be heard and have received repeated refusals. SNAP points out that this is, in itself, a form of revictimization. We have been told by victims that this is so and we believe them.

We sisters are all they have left. It is up to us to do the right thing. It is up to us to respond honestly. It is up to us to live up to what we promise daily to God. It is up to us to care for what seem to be the most thrown-away "little ones".

The laity alone cannot do it for them. And they need "Church persons" anyway. They were ravaged by "Church persons" and they need "Church persons" to listen to them as part of their survival. It seems the Holy Father is not listening to them. It seems the cardinals are not. It seems the priests and bishops are actively fighting them.

That leaves us, Sisters.

Please, in this crisis, don’t follow the priests, bishops, and other hierarchs. Please don’t turn your backs and walk away into some common denial and comfortable complicity.

Please, suffer even just a few of these "little ones", to come to you.

From our hearts,
Sister M. Veronica Sweeney
Sister M. Angela Ferry

 



A June Letter to Some Nuns...and the One Response We Got

Please Note:
This is a letter written by us to the persons below. Following it is the one and only response we received.
 
From: the nuns
Sent: Thursday, June 10, 2004 6:49 AM
Subject: For Mother Superior or Sister Superior

Dear Mother or Sister Superior ,
 
i am writing to you, sister to sister, religious to religious, to make a request. Please will you say, simply, "I am sorry for it all." ?
 
i am writing to you, sister to sister, requesting that, because i have friends who will not be able to ever be open to the graces necessary to reach the peace they need, to experience a happy holy death. They will never find peace, Sister, unless you tell them you are heartily sorry for what happened to them, though none of it was done by your hand, i am sure.
 
The apology is needed. To deny it, is the same as denying liquid to a dying patient. i am a nurse. Right to the very end, we hydrate folks, don't we? We do not thirst them to death. We do not let them thirst as they die.We pull the IV post mortem, as we pray for them, don't we? The apology is that liquid these folks need, Sister.
 
The specific conduit that carries and delivers the apology does not matter. That is humbling, but an apology from any nun of your order would heal a number of folks quickly, and allow others to heal more slowly, but to heal.
 
Please. i beg you, humbly, sister to sister, for you, like we, were taught that we will have to respond honestly to our Bridegroom's questions regarding our stewardship of souls  and psyches and  bodies,  when we stand ready to enter his Kingdom, on our own deathbeds, when we will be needing the peace to die a happy holy death.
 
i have a friend named Mike who attended your Van Nuys school. His story of horrid abuse by and under the care of some of your sisters shows the absolute need he, and all of the now-grown kids, have, for the apology. i have another friend in Australia whose story of the same abuse in your Australian school, shows the moral right these now-grown kids have, to an apology, for they need peace. i have another friend in the UK who experienced the same abuse in two of your school-orphanages. i have another friend in NZ. Another friend in yet another part of the UK.
 
None of them asked me to beg you as i am. In fact only Mike knows i write and Mike was concerned.....for me. Such gentle-strong loving persons, these friends of mine, who came out of your schools. 
 
Please, Sister, make it okay for them. You have that power. It won't cost a cent. A bit of humility. We're taught humility is good. Please, even if you just whisper it to them, will you please tell them you are sorry for what happened to them? Some of these kids are almost seniors, Sister.
 
Your website says, "Sisters of Nazareth proclaim His love and good works through prayers and apostolic care of seniors and children at 50 nazareth houses and nazareth schools". i plead with you, as an advocate of the children they were and the seniors they will be, to give them the peace they need. You will be atoning then, for the wrong done by those whose hands did the harm. You will heal so many, Sister. i would do it for you if i had the power. But i don't count. They need YOU. Please, then.
 
As your site also quotes, "Truly I say to you, as you did it to one of the least of my brethren, you did it to me." Please give these little ones the peace that our very own Jesus,  our Prince of Peace, wants us to have. 
 
This letter is written with the permission and total agreement of my superior, Mother Veronica, whom this letter also represents. Hence her name below also.
 
i stand humbly before you, (and humbly is hard for me, Sister).
begging,
angela  (Sister Mary Angela Ferry)
Mother M. Veronica Sweeney
 
 
Dear Sister Mary Angela
Thank you so much for your message.
I have spent the last four years doing almost nothing else but helping our former residents both in Australia and New Zealand, meeting with them, listening to them and then trying to help them in many different ways. Along with this has always been an apology both in person and in writing. We have given apologies to the printed media and TV programmes as well as to many individuals who have been in the care of the Sisters of Nazareth.
I think it is a pity that before you wrote the request for an apology that you did not find out if the Sisters had taken any steps to see these people and do as you suggest. We know they are hurting and are in need and we also know and most of the ones I have spoken to agree, that there are many, many factors contributing to their current situation, not only the fact they spent some time in a children's home. Many have told me they know the other factors in their lives made a large contribution to the way they are to-day but they can blame or get back at, the Sisters, because we are still around. It is something tangible, we are there!
We know that life in any children's home in the world is not the ideal and we know there were many beliefs in child rearing both in private homes and in institutions, that are not accepted or practised to day. We know there was very little money, no help from the Government or Church, our Sisters tramped the streets of Cities and Towns every day begging to bring home food or a little money for the needs of those we were caring for. There were large numbers of children together, many of them had been left with the Sisters by parents who did not want them or could not care for them. Many had come through other agencies because they had been abondoned or because their past experiences had led to behave in such a way they were not acceptable any where else. Many of the children who were with the Sisters tell us that they had more and were treated better when they came to Nazareth House than before they came. 
I suppose this is hard for you to believe and you will think I am just trying to excuse the Sisters. This is certainly not so. I am proud to be a Sister of Nazareth  but I also know, thorugh personal experience, a little of what it is like to be responsible for children living in an institution in the 1960's for example.
 There are many former residents who have come out in support of the Sisters. They realise that times were difficult and very different to to day. They have given many, many examples of things former children have alleged the Sisters did to them were done by the older children themselves, as happens in most families.
IAgain Sister,I am not denying that there may have been cases of physical, emotional or even perhaps sexual abuse in Nazareth Houses but I have spoken to too many former children, many of whom have been present at the same time as those making allegations, to believe all that has been spoken about.
I ask you Sister and your community to please pray for all our former children but also pray for the Sisters who are now trying to re open their mission to these people and who are doing all they can to make their lives more positive to-day.
I ask you also to pray for peace and forgiveness for those Priests, Brothers and Sisters who may have committed any kind of abuse but also for those who have been falsely accused of wrong doing.
Thank again for being interested and concerned about these people.
Sister Clare CSN
 


An August Letter to the LCWR and the "Response" We Received...

Sister Carole Shinnick
Leadership Conference of Women Religious
8808 Cameron Street
Silver Springs, MD. 20910-4113

Dear Sister Carole,

We are two contemplative nuns in a monastery in Tennessee. We are very much involved with survivors, and with parents of victims who have not survived, primarily sexual abuse, by Catholic priests and nuns.

Since January of this year, we have had a web site ( www.freewebs.com/thenuns/ ) for the sake of advocating for victims and survivors. Hundreds of abused persons have written to us after seeing the website.

Almost exclusively they thank us for:
1) believing them
2) caring
3) being indignant/outraged that this has been done to them
4) advocating for them—merely by speaking honestly on the website

Some of these folks have continued correspondence with us. Of these, there are women, both heterosexual and homosexual, who were abused as little girls by nuns and by priests. There are both homosexual and heterosexual men who were abused as little boys by nuns and by priests. There are women who were abused as adolescents by nuns and by priests. There are men who were abused as adolescents by nuns and by priests. There are women, some who were abused as young women and some as adult women, by nuns and by priests. There are men who were abused as young men by nuns and by priests. There are men who were abused as adult men by priests.

There are both men and women, now well into their late seventies, who were sexually abused by nuns and by priests as kids, and there are members of another of that elderly group, whom we have heard referred to as "the Holy Innocents", who were sired by priests. There are a few who were abused by both nuns and priests.

There is also a group of persons who were not sexually abused, but who were emotionally and physically abused. Not in the sense of those tacky jokes about sisters with rulers, but in the sense of resultant hearing loss from a little head smashed against a blackboard, torn flesh where an earring was hand-ripped out of a seven year old’s ear, and in more than one person’s life, fingers lacerated to the bone by metal-edges of rulers.

We have been told that survivors, through SNAP, have requested and been denied your invitation or permission to speak with your membership at your upcoming conference, to tell you some of their horrid experiences of abuse by nuns.

We write to plead with you to create a way in which the survivors can be graciously invited to speak to you at your conference. Sisters are the most creative critters there are—you can create a way if you truly care to. Maybe one of your scheduled speakers, a generous nun perhaps, could give up the spotlight to donate that time to a few victims. Or perhaps a portion of the luncheon could be shortened to allow even just one survivor even just one-half of an hour of time to speak.

Sister, they are dying for need of sisters to listen to them.

They have turned to their priest pastors and to their bishops, asking to be heard and have received repeated refusals. SNAP points out that this is, in itself, a form of revictimization. We have been told by victims that this is so and we believe them.

We sisters are all they have left. It is up to us to do the right thing. It is up to us to respond honestly. It is up to us to live up to what we promise daily to God. It is up to us to care for what seem to be the most thrown-away "little ones".

The laity alone cannot do it for them. And they need "Church persons" anyway. They were ravaged by "Church persons" and they need "Church persons" to listen to them as part of their survival. It seems the Holy Father is not listening to them. It seems the cardinals are not. It seems the priests and bishops are actively fighting them.

That leaves us, Sisters.

Please, in this crisis, don’t follow the priests, bishops, and other hierarchs. Please don’t turn your backs and walk away into some common denial and comfortable complicity.

Please, suffer even just a few of these "little ones", to come to you.

From our hearts,
Sister M. Veronica Sweeney
Sister M. Angela Ferry

.

Thank you for your message to LCWR.

 LCWR and its member communities are wholly committed to addressing issues relating to support for survivors of sexual abuse and prevention of sexual abuse.  As such, we have agreed to meet with representatives of SNAP and recently offered several dates for a small group meeting this fall.  We chose not to accommodate their request to address our Assembly in Texas because we believed that a small group meeting would offer our leadership the best opportunity to hear the perspective SNAP offers

Carole Shinnick, SSND

LCWR Executive Director

301-588-4955 (T)

301-587-4575 (F)

cshinnick@lcwr.org

 



Our Dedication to Prayer and Work for those Abused by Nuns

 



PLEASE NOTE: April 4th ~ Meet Steve~

Steve is the hero who was responsible for this page's creation. Now you get to meet him, this hero. 

An email from Steve today, Palm Sunday:

Angela,

You may use my story on your website as well as the Press Release.


See story below and attached Press Release.

Steve Theisen
123 Celeste Street
Hudson, IA 50643
319-231-1663

It was on the front page with a current picture and my communion picture.  The internet story does not have pictures.

Waterloo-Cedar Falls Courier; Sunday, April 4, 2004

Hudson man forms group for victims of clergy abuse


By PAT KINNEY, Assistant City Editor

HUDSON --- A Hudson man and former Dubuque police officer --- who alleges he is a survivor of child sexual abuse within the Roman Catholic Church --- is organizing a Northeast Iowa chapter of a national support group for similar victims.

Steve Theisen, a self-employed safety consultant, is starting a chapter of Survivors Network of those Abused by Priests.

SNAP, as the group is called, would hold meetings in Waterloo, Cedar Falls, Dubuque and Mason City, all within the Archdiocese of Dubuque. Times and locations have not been determined.


"Basically, it would be a safe place where victims of any religious sexual abuse will have a chance to come and feel comfortable around other victims and talk if they desire to," Theisen said.

Age and denomination don't matter.

"It's not just for victims that were abused as children," he added. "It's also for vulnerable adults --- those adults who went to a spiritual leader and were subsequently sexually abused by them."

The meetings will be confidential.

"There will be no media allowed, no religious (ordained church personnel) allowed, unless the religious were abused themselves," Theisen said. "It's just an opportunity for victims to realize they're not out there by themselves. They're not alone."

Theisen has attended SNAP meetings in Minnesota and western Iowa. He decided to form a local chapter out of frustration with what he feels is a lack of progress by the Archdiocese of Dubuque in investigating his own case, first reported to them about a year ago.

Theisen grew up in the Dubuque area and served on the police force there from 1984 to 1991. He was abused in the early 1960s while attending Catholic grade school. The abuse began at age 9 and continued for about two years.

Unlike some other cases, Theisen's alleged abuser was not a priest, but a nun. Roman Catholic nuns, monks and others who belong to religious orders answer to their respective orders and are not directly under archdiocesan control, as priests are.

Theisen is receiving professional counseling at archdiocesan expense and has appeared before the archdiocesan review board formed in 2002 for victims of sexual abuse within the church. He has also been contacted by diocesan-appointed victim assistance coordinators, in keeping with a more detailed policy for handling complaints adopted about a year ago. That action follows mandates from a national bishops conference in Dallas. The previous archdiocesan policy, about 10 years old, had resulted in the conviction and imprisonment of a Dubuque priest in 1997.

Most recently, at Theisen's insistence, the archdiocese hired a private investigator formerly employed by the Dubuque County Sheriff's office to look into Theisen's case. The investigator concluded in a report issued in February that Theisen's allegations are "credible." The investigator reached his opinion after interviewing Theisen, his classmates and the alleged abuser, who has retained counsel and denied the allegations.

So far, the archdiocese has not responded to Theisen about what --- if any --- action it will take. Archdiocesan officials apologized for the delays in written correspondence to Theisen in March, citing unique aspects of his case. It was the first claim the archdiocese has received involving a member of a religious community not under direct diocesan control.

Monsignor James Barta, vicar general of the archdiocese, said Thursday the investigator's report has been delivered to the review board. That group meets bimonthly and will convene again in about a month.

"The next step in the procedure is for the review board to tell us whether we've handled it correctly and advise us what we should be doing," Barta said.

Barta also noted the alleged abuser is now advanced in age, has been retired for several years and "not doing anything that would bring her in contact with children."

If she is guilty, Barta said, the question is how she would be punished. Her religious maintains she is innocent until proven guilty. Her name will not be made public until formal action is taken.

"I've been strung out on this for about a year now," Theisen said. "It's a process that should take no more than two months. It just increases the anxiety level of the victims."

Church officials lack a sense of urgency to be responsive to victims, he said.

"It's been my experience they're not following the policy they publicly stated they would follow. And they have not informed the faith community of the abuses," he said.

The archdiocese has acted on previous allegations. In early 2002, Dubuque archdiocesan officials removed the Rev. Allen Schmitt from duties at three Allamakee County parishes after a credible accusation surfaced against him. The action stemmed from an incident in the late 1970s at St. Patrick's Catholic Church in Cedar Rapids and, subsequent to his removal, another incident earlier at Sacred Heart Church in Waterloo.

Also, in 2000, the archdiocese removed Rev. Michael Fitzgerald from St. Joseph's Catholic Church in Marion after inappropriate Internet chat room activity with a member of a sexual abuse watchdog group posing as a 13-year-old boy. Other sexual abuse allegations surfaced later. Fitzgerald, who served at St. Patrick's Catholic Church in Cedar Falls, died in a car crash in 2001 in Illinois.

In late December, Dubuque Archbishop Jerome Hanus wrote to Northeast Iowa Catholics that 26 priests were accused of abusing children from 1950 to 2002. Those allegations arose from the accounts of 67 victims, including 55 boys and 12 girls. Hanus also said officials in the church sometimes failed to stop the abuse, which contributed to more children being victimized.

Theisen believes those numbers, like similar national figures, are low. He also said the church should make abusers' names public and inform every school or church in which they served.

"It's important that they do reveal the names of all religious who have had credible accusations made against them so that other victims feel comfortable and come forward and have a chance to heal," Theisen said.

Investigation is critical, Theisen said.

"I know personally how important it is to get a qualified investigator to do a credible investigation, both for the protection of the victims and the abuser and the accused," he said.

As to turnout at initial SNAP meetings, Theisen said, "I hope it's small, because that would just mean there's not as many victims. However, I suspect there will be more."

He has attended SNAP conferences in the Twin Cities attended by more than 300 victims.

Questions and information requests regarding SNAP may be directed to Theisen at (319) 231-1663 or Heather Smith (319) 236-8147.

                    ~                                   ~                                      ~                                   ~

 

Angela,

Here's the press release that was sent e-mail today to media within the diocese:

Press Release

Date: April 4, 2004

Contact: Steve Theisen
123 Celeste Street
Hudson, IA 50643
(319) 231-1663
Hurt in Iowa@cs.com


NORTH EAST IOWA SNAP CHAPTER FORMED

A group has been formed for victim-survivors of religious sexual abuse.  The group is called Survivors Network of those Abused by Priests (SNAP).  The local SNAP leader, Steve Theisen of Hudson, Iowa, said, "The chapter was formed to support victims of religious sexual abuse in the Northeast Iowa areas and to let those, who have been victimized by religious sexual abuse, know that they are not alone."  The group reaches out to those victims who were sexually abused as children
as well as vulnerable adults, victims' families, and supporters.

Theisen said SNAP is the nation's largest, oldest and most active support group for women and men wounded by religious authority figures (priests, ministers, bishops, deacons, nuns and others).  SNAP is an independent and confidential organization with no connections with church or church officials.  SNAP also supports other victim-survivor organizations.
   
SNAP Mission Statement:
Our most powerful tool is the light of truth.

Through our actions, we bring healing and justice.

The Survivors Network of those Abused by Priests (SNAP) is a volunteer self-help organization of survivors of clergy sexual abuse and their supporters.

We work to end the cycle of abuse in two ways:
" By supporting one another in personal healing;
" By pursuing justice and institutional change by holding individual perpetrators responsible and the church accountable.

Our most powerful tool is the light of truth. Through our stories and our actions, we bring healing and justice.

Specifically, we:
" Reach out to survivors, their families, and supporters;
" Build mechanisms to support our life-long journey of personal healing including individual contact, peer counseling, support groups, written and web-based information and materials;
" Work through education and persuasion to change the structure and culture of abuse in the church and society at large.


According to Theisen, the support meetings will be a safe place for victims, their families, and their supporters to meet.  Because the meetings are to be a safe place, no media or religious personnel will be allowed to attend unless they themselves have suffered the indignity and pain of religious sexual abuse.

The support group meeting schedule for the North East Iowa SNAP Chapter is as follows:

Dubuque    - The 3rd Monday of every other month beginning April 19th at the Dubuque Area Lifetime Center, 3505 Stoneman Road, Dubuque.  The meeting time is 6:30 p.m. to 9:00 p.m.

Waterloo    - The 1st Monday of every month, beginning May 3rd from 6:30 p.m. to 9:00 p.m. at the Hudson Public Library in Hudson, IA.

Mason City - The 3rd Monday of every other month beginning May 17th from 6:30 p.m. to 9:00 p.m.  The meeting place to be determined.

For further information, victim-survivors and their families may contact Steve Theisen at (319) 231-1663 or Heather Smith at (319) 236-8147.

http://www.snapnetwork.org



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NB From February 4th

We have asked three reporters who write for three different papers, who have interviewed us, to address the issue of "WHERE are the rest of the nuns who should be speaking up for those abused by nuns, priests, brothers, and other clergy and church persons?"

We don't know what will come of it. We hope....
             

Please note again...March update on the above:

The Publisher at one of the newspapers voiced a long-held desire to help victims of sexual abuse of any kind. An on-site interview has been generously offered for the future. When it has been done, we will make it accessible (a.k.a. we will ask Susan Wizzzard of Odddzzz to make it accesible with her expertise).

The Publisher of the Knoxville News Sentinel most generously gave room and transparency for a large article, most professionally and compassionately reported by Ms. Jeannine Hunter, with just as professionally and astutely-captured photography by Mr. Joe Howell.

              In this article, the issue of "where are other nuns standing up for victims?" was not addressed as we planned to do.That was our fault for losing that part of our focus. We are sorry to have done so, because it was a question asked of us by a victim of childhood sexual abuse by a nun.

          That person was just one of many who experienced that particular horror. When that question was asked, we said we would try to address that issue in upcoming interviews. In this case, the fault and failure is ours entirely, for not having kept focused.

The third newspaper may yet publish an article done for them by a gifted columnist who expressed to us great empathy for victims of abuse by nuns, priests, and other clergy.

 

 



A Nun Who Works For Victimsurvivors

A nun who works for victimsurvivors is Sister Sally Butler.

We read about her struggle on behalf  of victims and survivors.

She has been working for at least nine years.

She sounds brave and devoted.

She obviously cares.


 

 

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